胡居仁人性论的理本意蕴及其诠释向度  

The meaning and interpretation of Hu Juren’s theory of human nature

作　　者：毛心悦 MAO Xin-yue(Institute of Political Science and Law,Xinjiang Normal University,Urumqi,830017,China)

机构地区：[1]新疆师范大学政法学院,乌鲁木齐830017

出　　处：《闽西职业技术学院学报》2022年第4期50-53,共4页Journal of Minxi Vocational and Technical College

摘　　要：胡居仁在理本论视域下论性,归性于理。他通过梳理理的主宰地位、“理一分殊”的特性以及气化流行的方式,论述性、理关系以及性的产生问题。在此基础上,胡居仁从理本论出发,强调性善的同时,立足于气禀对性的善恶展开系统的反思。性善作为胡居仁人性论的道德目标,决定了其持敬工夫论必然以性善为旨归。Hu Juren discussed “nature” from the perspective of theory and ascribes “nature”to “reason”. He discussesd the relationship between “nature” and “reason” and the generation of“nature” by sorting out the dominant position of “reason”, the characteristics of “one unified principle and different embodiments” and the way of gasification and popularity. On this basis, Hu Juren started from the theory of principle, emphasizing the “good nature” and at the same time,based on the nature of Qi launched a systematic reflection on the “good and evil nature”. As the moral goal of Hu Juren’s theory of human nature, “good nature” determines that his theory of respect must take “good nature” as the purpose.

关 键 词：胡居仁 理本论 人性 主敬穷理 

分 类 号：B248.99[哲学宗教—中国哲学]