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作 者:郑炳楠 ZHENG Bingnan(Department of Philosophy,Nanjing University,Nanjing 210023,China)
出 处:《东北大学学报(社会科学版)》2023年第1期7-13,共7页Journal of Northeastern University(Social Science)
基 金:国家社会科学基金重大资助项目(20&ZD045)。
摘 要:人工智能被理解为有智能的机器。机器诞生之初是对人类功能的辅助和延伸,人工智能将模仿人类的智能,参与到人类的生活实践之中。对于人工智能是否能够达到甚至超越人类智能,各界一直有不同的观点。而人与机器都将参与生活实践,生活实践无法脱离语言,因此人与机器在生活实践中进行着语言游戏。维特根斯坦在他的语言游戏理论中主张,语言的意义在于语言的使用,语言与人的生活活动不能完全分离;语言游戏进行的基础是具有一致性的生活形式。因此,可以期待的是一个由人和机器共同构建的生活形式,这是一个不同于我们今天的一个新的生活形式。Artificial intelligence is understood as intelligent machines.At the beginning of the birth of the machine,it is the assistance and extension of the functions of human beings.Artificial intelligence will imitate human intelligence and participate in human life practice.There are different views from people of all walks of life on whether AI can match or even surpass human intelligence.Both human and machine will participate in the practice of life,and life practice cannot be separated from language,so human and machine are playing language games in life practice.In his language game theory,Wittgenstein argues that the meaning of language lies in its use,and language cannot be completely separated from human life activities.The basis on which language games can be played is a consistent life form.Therefore,what can be expected is a life form built by people and machines together,which is a new life form different from what we have today.
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