沧源佤族住屋空间的建构及其实践逻辑  

The Construction and Practical Logic of the Housing Space of Wa in Cangyuan County

作　　者：李浩 黄彩文[1] LI Hao;HUANG Cai-wen

机构地区：[1]云南民族大学云南省民族研究所(民族学与历史学学院),昆明650031 [2]楚雄师范学院教育学院,昆明650504

出　　处：《原生态民族文化学刊》2023年第1期141-152,156,共13页Journal of Ethnic Culture

基　　金：国家社科基金重大项目“中、越、老、缅跨境民族地区民间信仰数字地图集”(17ZDA210);云南省“兴滇英才支持计划”教学名师专项(YNWR-JXMS-2019-095);教育部人文社会科学研究青年基金项目“佤语阿佤方言‘古语’搜集、整理与研究”(19YJC740106)。

摘　　要：沧源佤族传统住屋空间既是自然属性的物质存在,又是文化属性的象征体系。住屋空间以自然资源为基础、反映生产力水平、表征性别关系、彰显“社龄”特征。个体随着身份、角色和地位的转变,在住屋空间内的位置不断变化,两者互为表征、相互隐喻。文化主体通过物质性空间的建筑和布局,将尊卑、男女、长幼、内外等社会关系嵌入其中;通过在住屋内举行各类生命礼仪,不断转换空间位置,并随之完成各种“社龄”角色的更替,最终实现物质空间与文化空间的有机统一。The traditional housing space of the Wa ethnic group is not only the material existence of natural attributebut also the symbolic system of cultural attribute.Housing space is based on natural resources. It also reflects the level of productivity,represents gender relations,and highlights the characteristics of“social age”.The position of the individual in the housing space changes with the transformation of identity,role and status,and the two are mutual and metaphors. The cultural subject embeds social relations,such as superiority and inferiority,representationsmale and female,the elder and the young,internal and external,through the building and la,yout of the material space;Through holding various kinds of life etiquette and various rituals of life in the housew,e constantly change the location of the space,and consequently complete various“social age”role changesand finally realize the organic unification of physical space and cultural space.

关 键 词：沧源佤族 住屋空间 生命周期 实践逻辑 

分 类 号：C958[社会学—民族学]