论“群学善群”思想的当代治理意义——传统治国理政方略的流变  

On the Contemporary Governance Significance of “Good-at-group in Groupology”——The Evolution of the Traditional Strategy of State Administration

作　　者：鞠春彦 JU Chun-yan(Department of Sociology,Beijing University of Technology,Beijing 100124,China)

机构地区：[1]北京工业大学社会学系,北京100124

出　　处：《哈尔滨工业大学学报（社会科学版）》2023年第1期72-78,共7页Journal of Harbin Institute of Technology(Social Sciences Edition)

摘　　要：群学可称之为中国的古典社会学。群学四命题之一的善群,其核心要务是治国理政。抽象的治国理政价值理念必须通过一定相对具体、可操作的方略才能在生活世界中发挥作用,善群方略常常通过一系列涵盖政治、经济、社会、文化等领域的制度和非制度性手段得以运行和实现。传统中国处理国家事务的方略对于华夏文明屹立于世界文明之林的贡献举世瞩目,尤其传统的善群方略在当今社会治理中也仍然在发挥着作用。善群方略的古今贯通特色,是传统文化进行创造性转化和创新性发展的内在动力,是中国特色社会主义建设“四个自信”的历史源泉,也将有助于中国式现代化的顺利实现。Groupology can be called Chinese classical sociology. As one of the four propositions of groupology, the core task of good-for-group is to govern the country. Its strategy is often operated and realized through a series of institutional and non-institutional means covering political, economic, social, cultural and other fields. The traditional good-for-group strategy is of great value to the creation of Chinese civilization and still plays a role in today’s social governance. The ancient and modern characteristics of the good-for-group measure is the internal impetus for the creative transformation and innovative development of traditional culture, the historical source of the “four self-confidence” in the construction of socialism with Chinese characteristics, and will also contribute to the smooth realization of Chinese path to modernization.

关 键 词：群学 善群 治国理政方略 古今贯通 

分 类 号：C913[经济管理]