哀祭文对生死终极的追问与回应——以《文选》为例  

The Ultimate Question and Response of the Mourning Address to Life and Death:A Case Study Selected Works

作　　者：丁洁 Ding Jie(School of Liberal Arts,Hunan Normal University,Changsha 410006,China)

机构地区：[1]湖南师范大学文学院,湖南长沙410006

出　　处：《湘南学院学报》2022年第6期70-75,共6页Journal of Xiangnan University

摘　　要：面对死亡这一终极命题,哀祭文叩问人的生存处境与人生的价值。《文选》中的哀祭文质疑上天以道德为标准统摄人间事务的汉代主流思想,将人生际遇与死亡作为由无常命运所带来的偶然的结果,从而在不可控的命运中寻找安置个人生命的路径,构建生命的价值。同时,哀祭文使用比兴、引用以及骈散兼行这三种手法,以艺术化的方式表达人生的终极意义。In the face of death, the ultimate proposition, mourning text asks people’s living situation and the value of life. The tributes in Selected Works questioned the mainstream thought of the Han Dynasty that heaven controlled human affairs with morality as the standard, and regarded life’s fortune and death as the accidental result brought by the impermanent fate, so as to find the path to place individual life in the uncontrollable fate and construct the value of life. At the same time, mourning the sacrificial text uses the three techniques of Bishing, citing and parallel walking to express the ultimate meaning of life in an artistic way.

关 键 词：《文选》 哀祭文 人生意义 社会秩序 

分 类 号：I206.2[文学—中国文学]