陆世仪的思想定位——基于清初朱子学实践路径的考察  

Lu Shiyi’s Ideological Orientation——an Investigation Based on the Practical Path of Zhu Zi Studies in the Early Qing Dynasty

作　　者：韩书安 HAN Shu-an(School of Philosophy,Zhejiang University,Hangzhou 310028,China)

机构地区：[1]浙江大学哲学学院,浙江杭州310028

出　　处：《聊城大学学报（社会科学版）》2023年第1期139-149,共11页Journal of Liaocheng University:Social Science Edition

基　　金：国家社会科学基金青年项目(20CZX023):先秦诸子“善”的观念史研究;中央高校基本科研业务费项目(2-2050205-22-688):文明论视域下的儒家政治哲学研究。

摘　　要：清初儒者对于朱子学有“尊朱”、“辟朱”、“述朱”三种不同态度,分别以陆陇其、颜元和陆世仪为代表。由于学术观念和价值立场的差异,陆陇其和颜元对陆世仪的评价存在着“褒中有贬”或“先扬后抑”的矛盾现象。从“以陆释陆”的内在视角出发,不难发现陆世仪具有学术态度之包容性、思想宗旨之圆融性、道德践履之笃实性的典型特征,可谓是当之无愧的清初朱子学第一人。in the early Qing Dynasty, the Confucianists had three different attitudes towards Zhu Zi,namely“respecting Zhu Zi”,“opposing Zhu Zi”and“describing Zhu Zi”, represented by Lu Longqi, Yan Yuan and Lu Shiyi. Due to the differences in academic concepts and value positions, Lu Longqi and Yan Yuan have a contradictory phenomenon of“praising with derogation”or“promoting before suppressing”in their evaluation of Lu Shiyi. From the internal perspective of“interpreting Lu Shiyi from himself”, it is not difficult to find that Lu Shiyi has typical characteristics of inclusiveness in academic attitude, roundness in ideological purpose, and sincerity in moral practice. It can be said that Lu Shiyi is worthy of being the first person of Zhu Zi in the early Qing Dynasty.

关 键 词：陆世仪 陆陇其 颜元 朱子学 

分 类 号：B2[哲学宗教—中国哲学]