自觉与自然之道:论《文心雕龙·原道》受《周易》的影响  

The Way of Consciousness and Nature: On the Influence of Zhouyi in Yuan Tao

作　　者：王军涛[1] 郭西梁[2] WANG Juntao;GUO Xiliang(College of Literature Tibet University,Lhasa 850000,China;College of Literature Xinyang Normal University,Xinyang 464000,China)

机构地区：[1]西藏大学文学院,西藏拉萨850000 [2]信阳师范学院文学院,河南信阳464000

出　　处：《商丘职业技术学院学报》2022年第6期36-40,共5页JOURNAL OF SHANGQIU POLYTECHNIC

基　　金：2018年度国家社科基金特别委托项目“炎黄学概论”(18@ZH003)。

摘　　要：《文心雕龙》诞生于文学的自觉时代。魏晋是我国古代第二个思想大解放时期。刘勰在创作过程中继承了前人对自然和文章的哲思,受到了《周易》的影响。《文心雕龙》中“自然”“天命”“太极”“神理”“道心”“神道”等含义是相似的,《原道》之道是儒释道合一的。《周易》是道学源流,通过考察刘勰生平以及《原道》中朴素的唯物哲学、处世哲学、对文采的重视等,可以得知,《周易》对《文心雕龙》的深刻影响。Wen Xin Diao Long was born in the conscious era of literature. The Wei and Jin dynasties were the second period of great ideological liberation in ancient China. Liu Xie inherited his predecessors’ philosophical thoughts on nature and articles and was influenced by Zhouyi in his writing. In Wen Xin Diao Long, the meanings of “nature”, “mandate of Heaven”, “Tai Chi”, “Divine principle”, “Tao Xin” and “Divine Tao” are similar, while the tao in Yuan Tao is a combination of Confucianism, Buddhism and Taoism. Zhouyi is the origin of Taoism. By examining Liu Xie’s life and the simple materialist philosophy, philosophy of dealing with affairs, and emphasis on literary style in Yuan Tao, we can see its profound influence on Wen Xin Diao Long.

关 键 词：文心雕龙 原道 周易 自然之道 

分 类 号：I206.2[文学—中国文学] C55[社会学]