战后初期阳明学在日本的接受与传播——以战后派文学家三岛由纪夫为例  

The Acceptance and Dissemination of Yangmingology in Japan in the Early Stage of Post-World War IIExemplified by the Postwar Literary Writer Yukio Mishima

作　　者：丁青[1] DING Qing(School of Foreign Languages,Shaoxing University,Shaoxing,Zhejiang 312000)

机构地区：[1]绍兴文理学院外国语学院,浙江绍兴312000

出　　处：《绍兴文理学院学报》2023年第1期68-73,共6页Journal of Shaoxing University

基　　金：浙江省哲学社会科学规划项目“阳明学与日本战后派文学的关系研究”(22NDJC144YB);教育部人文社会科学研究青年基金项目“王阳明《传习录》在日本的译介与影响研究”(22YJC740013);绍兴市哲学社会科学研究“十四五”规划2022年度重点项目“三岛由纪夫的阳明思想对日本近现代社会的影响研究”(145140)。

摘　　要：阳明学在日本江户时代封建思想的解体及幕末维新时期的思想启蒙中发挥了重要作用。二战结束至20世纪70年代,阳明学在日本逐渐式微,以三岛由纪夫为代表的战后派文学家试图以阳明学这一精神武器重构日本国民精神。分析发现,战后初期的日本阳明学与江户时代的有所不同,战后初期不同的政治经济环境使日本阳明学与中国本土阳明学在“心即理”“知行合一”“致良知”“万物一体之仁”等思想理解和行动诠释上存在较大差异,这在以三岛为代表的战后派文学家身上表现得尤为明显。战后初期日本阳明学并未能充分发挥鼓动人心、造成时势的作用,三岛所希冀的“维新事业”也不得不以悲剧收场。Yangmingology played an important role in the disintegration of feudalism in the Edo period and in the ideological enlightenment in the late Restoration period.However,from the end of World War II to the 1970s,Yangmingology gradually declined in Japan.The postwar writers represented by Yukio Mishima tried to revive the spiritual weapon of Yangmingology to reconstruct the Japanese national spirit.Nonetheless,the relevant analyses found that the interpretations of Japanese Yangmingology are totally different from that in the Edo period.The political and economic climates of the early postwar period made Japanese Yangmingology different from the local Chinese Yangmingology in terms of“mind as reason”,“unity of knowledge and practice”,“to conscience”,and“to the benevolence of all things”.This is particularly evident in the postwar literary scholars represented by Mishima.Therefore,Japanese Yangmingology in the postwar period could not give full play to its inspiring and epoch-making role,hence the tragic ending of the Restoration that Mishima hoped for.

关 键 词：阳明学 三岛由纪夫 日本 战后派文学家 

分 类 号：B248.2[哲学宗教—中国哲学]