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作 者:段湘怀[1] 刘紫翎 DUAN Xianghuai;LIU Ziling(Hunan University of Humanities,Science and Technology,Loudi Hunan,417000,China)
出 处:《文化创新比较研究》2022年第35期110-115,共6页Comparative Study of Cultural Innovation
基 金:湖南省社科成果评审委员会项目“梅山地区女神信仰研究”(项目编号:XSP21YBC343);湖南省教育厅优秀青年项目梅山文化对叶梦散文创作的影响研究(项目编号:21B0783)。
摘 要:梅山地区的女神信仰源远流长,人们信仰的女神包括猎神梅嫦、白氏仙娘、三霄娘娘、梅婆蒂主、姜女娘娘、李三娘、姑婆神等。这些女神信仰内涵丰富,蕴含着人本文化、原始“巫术思维”文化,以及原始母权文化,是在独特的地理环境背景下由多种因素相互影响而形成的特殊的地域文化现象。猎神梅嫦作为梅山猎民的保护神,在当地流传广泛,是梅山地区女神信仰的典型,生动体现了梅山地区女神信仰的内涵。对这种女神信仰内涵及成因的探讨,有助于更深刻地认识梅山文化的精神特质,促进地方文化的繁荣,从而实现文化的多样化发展;同时,也有助于进一步展开关于如何实现地方经济发展和文化保护之间的平衡的问题的探讨。The culture of goddess faith in Meishan area has a long historical standing, and the goddesses that people believe in include the hunting god Mei Chang, Bai Xian Niang, Sanxiao Niangniang, Mei Po Ti Lord, Jiang Niangniang, Li Sanniang, Aunt God and so on. These goddess beliefs are rich in connotation, containing humanistic culture, primitive "witchcraft thinking" and matriarchy culture, which are special regional cultural phenomena formed by the interaction of various factors in the context of unique geographical environment. As the protective god of Meishan hunters, Mei Chang, the god of hunting, is widely spread in the local area, is a typical example of the belief of the goddess in the Meishan area, and reflect the connotation of the belief vividly. The exploration of the connotation and causes of the belief in the goddess will help us to better understand the spiritual characteristics of Meishan Area’s culture, promote the prosperity of local culture, and realize the development of cultural diversity, it also helps us to further explore how to achieve a balance between local economic development and cultural protection.
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