儒学在江南的建置化与民间化——基于嘉兴儒学物质载体的数字人文分析  

The Institutionalization and Folk Transformation Process of Confucianism in Jiangnan:An Analytical Study on the Material Carriers of Confucianism in Jiaxing

作　　者：车群[1] CHE Qun

机构地区：[1]上海交通大学历史系,上海200240

出　　处：《民俗研究》2023年第1期117-129,159,共14页Folklore Studies

摘　　要：儒学的建置化和民间化,即儒学作为中央集权制大一统王朝的国家意识形态,在地方社会完成一整套治理体系的构建,并向下渗透到民众日常生活的过程。对地方志中所载儒学物质载体的大数据分析表明,以嘉兴为代表的江南地区自宋代开启儒学建置化,至明清臻于完善。明清时期,儒学显著渗透到民众的日常生活中,表现为与个人道德规训、日常生活管理有关的物质载体大量增加。在实践层面,与儒学有关的信仰在地方官员的推动下,与佛、道、民间信仰展开了漫长的拉锯过程。The institutionalization and folk transformation of Confucianism is a process during which Confucianism,as the national ideology of the centralized dynasty,established a set of governance systems in the local society and penetrated down into the daily life of the people.The big data analysis of the material carriers of Confucianism contained in the local gazetteers shows that the Jiangnan region,represented by Jiaxing,started the process since the Song era,reached perfection in Ming and Qing,and significantly penetrated the daily life of the people.As a concrete manifestation of the substantial increase of material carriers it is closely related to personal moral discipline and day-to-day life management.At the practical level,under the promotion of local officials,beliefs associated with Confucianism have had a lengthy tug-of-war with Buddhism,Taoism,and folk beliefs.

关 键 词：儒学 物质载体 建置化 民间化 江南 

分 类 号：B222[哲学宗教—中国哲学]