论《老子想尔注》对儒家的态度及其成因  

Analysis of Attitude and Reasons for Confucianism in The Xiang’er Commentary on Laozi

作　　者：石明 SHI Ming(Department of Philosophy Sun Yat-sen University,Guangzhou 510275 China)

机构地区：[1]中山大学哲学系,广东广州510275

出　　处：《燕山大学学报（哲学社会科学版）》2023年第1期8-13,共6页Journal of Yanshan University:Philosophy and Social Science

摘　　要：作为早期道教的主要经典,《老子想尔注》表现出对儒家思想颇为复杂的态度。它既有站在宗教立场上排斥儒家、诋毁五经的部分,也有站在传统立场上迎合忠孝、容纳仁义的内容。分析《老子想尔注》对儒家态度的原因,不仅有助于我们发现早期道教思想的演变路径,而且能够更好地理解儒道融合的内在进程。As the main classic of early Taoism,The Xiang’er Commentary on Laozi shows a compound attitude towards Confucianism.It has both rejections of Confucianism the Five Classics from a religious standpoint,and ingratiation of loyalty,filial piety and benevolence from a traditional standpoint.Analyzing reasons for Confucianism in The Xiang’er Commentary on Laozi not only helps us discover the evolution path of early Taoism,but also understand the internal process of convergence of Confucianism and Taoism.

关 键 词：《老子想尔注》 五斗米道 儒家 儒道融合 

分 类 号：B965[哲学宗教—宗教学]