神性·巫性·智性——论早期湖湘文学的精神气质  

Divinity,Sorcery and Intellectuality——On the Spirit of Early Huxiang Literature

作　　者：黄鹤 HUANG He(College of Architecture and Art,Central South University,Changsha,Hunan 410083)

机构地区：[1]中南大学建筑与艺术学院,湖南长沙410083

出　　处：《中国文学研究》2023年第1期190-195,共6页Research of Chinese Literature

摘　　要：早期湖湘文学以其独特的地理文化场域,历史地形成了“神性”“巫性”“智性”三元交替而又互为含摄的精神气质。“神性”体现在原始部落原逻辑思维下的创世神话、天地开辟的叙事母题,以及由此而来的种种神秘玄想“。巫性”主要体现在楚巫文化主导下的巫歌神辞,凭附于巫祭信仰和仪式以传达“趋吉避凶”的价值诉求。伴随巫文化的理性化进程,以《楚辞》为代表的文人文学在充满诗性的文艺展演中,受儒道思想启迪的伦理情怀与生存智慧影响,蕴含着忠君爱国、道义担当精神的“智性”之美。神性、巫性、智性深刻影响了后世湖湘文学乃至湖湘文化的存续与发展。The early Huxiang literature,with its unique geographical and cultural fields,historically formed a spirit of“divinity”,“sorcery”and“intellectuality”,which alternated and contained each other. The“divinity”is embodied in the creation myth of the primitive tribe under the original logic thinking,the narrative motif opened up by heaven and earth,and all kinds of mystical fantasies from it. The“sorcery”is mainly embodied in the witchcraft songs and mythical words dominated by the Chuwu culture,which are attached to the belief and ceremony of witchcraft sacrifice to convey the value appeal of“pursuing good fortune and avoiding evil spirits”. With the rational process of sorcery culture,the literati literature represented by Chu Ci was influenced by the ethical feelings and survival wisdom inspired by Confucianism and Taoism in the poetic performance of literature and art,and contains the“intellectuality”beauty of loyalty,patriotism and moral responsibility. The“divinity”,“sorcery”and“intellectuality”deeply influenced the survival and development of Huxiang literature and Huxiang culture.

关 键 词：早期湖湘文学 神性 巫性 智性 

分 类 号：I206.6[文学—中国文学]