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作 者:周山[1] ZHOU Shan
机构地区:[1]上海社会科学院哲学研究所
出 处:《社会科学》2023年第1期38-43,63,共7页Journal of Social Sciences
摘 要:自《周易》问世以来,对其卦辞爻辞的释读,虽有《易传》为基准,历来仍多有分歧,误读、过度释读亦多。其中《乾》卦九四爻辞、《咸》卦卦辞、《未济》卦上九爻辞,是长期以来被误读的典型。“或跃在渊”的本义不是待时而起,而是高位者如临深渊的忧患意识;“取女”的本义不是占断能否娶新妇,而是指男女谈恋爱应以婚娶为目的;“濡其首,有孚失是”的本义不是指失节违礼,而是在继续前进的道路上不仅有信心,更要有力量。只有把握住每卦的特殊语境、每爻在其特殊语境中的特定位置,才能对借譬取喻的卦爻辞的本义有一个放心的解读。Since the publication of Zhou Yi(Book of Changes), the interpretations of its hexagrams and horizontal lines, although all based on Yi Zhuan(Commentary on the “Book of Changes”) are still marked by differences, misinterpretations and over-interpretations. Among them, Yi Zhuan’s interpretation of Nine in the Fourth of the hexagram “Qian”, the Zhou Yi’s original interpretation of hexagram “Xian”, and Yi Zhuan’s interpretation of the Top Nine of the hexagram “Wei ji” are typical examples that have been chronically misunderstood. The original meaning of “huo yue zai yuan” is not to wait for the time to rise, but is the crisis of the high-ranking person as if facing the abyss;The original meaning of “qu nv” is not to judge whether or not to marry a maiden but a man and a woman should fall in love for the purpose of marriage;The original meaning of “ru qi shou,you fu shi shi” does not refer to disobedience and violation of etiquette, but the confidence and the strength on the way forward. As the hexagrams and horizontal lines are often metaphorical, only by grasping the special context of each hexagram and the specific position of each horizontal line in its special context can we secure a correct interpretation of their original meaning.
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