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作 者:毛珩宇 MAO Hengyu(School of Politics and Public Administration,Qufu Normal University,Qufu 276800,China)
机构地区:[1]曲阜师范大学政治与公共管理学院,山东日照276800
出 处:《济宁学院学报》2023年第1期37-42,共6页Journal of Jining University
基 金:国家社科基金冷门“绝学”和国别史等研究专项“易图集成与研究暨数据库建设”(2018VJX003)。
摘 要:《周易》作为群经之首,大道之源,蕴含着丰富的财富思想。在财富获取上,《周易》认为财是大地蕴藏之物,获取财富一方面源于自然界,另一方面通过进德修业。获取财富时应取之有道,盛而知惧,慎守其度。在财富分配上,《周易》倡导“不患寡而患不均”。在财富功能上,主张财富是天人沟通的纽带。总之,《周易》并不主张追求富贵显达以满足个人利益的财富观念,而是将其提升到政治和国家民生层面。不论是个人或社会,当拥有财富后,应着力于关注现实和富国利民之道。在《周易》中,财富是使个人、社会、国家以及天人协调运行的基石。As the head of the classics and the source of the main doctrines, The Book of changes contains many theories concerning interests and wealth. For example, according to the book, the acquisition of wealth mainly comes from the nature, and wealth should be distributed equally. Another way to gain wealth is through moral education. It argues that people should make money in right ways. In term of the distribution of wealth, it advocates that people should worry about inequality rather than scarcity. In term of the function of wealth, it argues that wealth is the link to realize the communication between nature and man. The Book of changes does not agree with idea of pursuing wealth to meet personal interests, instead, it raises wealth to the level of politics and the people’s livelihood. Either personally or socially, one should focus on the reality and the way to enrich the country and the people when one has gained wealth. According to The Book of changes,wealth is the base to coordinate the operation of individuals, society, state and nature and man.
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