论清初关学与蜀学之间的学术交流——以李二曲与杨甲仁为例  

On the Academic Exchange between the Guan School and the Shu School in the Early Qing Dynasty--Take Li Erqu and Yang Jiaren as examples

作　　者：张波[1] 胡莲 ZHANG Bo;HU Lian(School of Politics and Law,Baoji University of Arts and Sciences,Baoji 721013,Shaanxi)

机构地区：[1]宝鸡文理学院政法学院,陕西宝鸡721013

出　　处：《宝鸡文理学院学报（社会科学版）》2023年第1期50-55,共6页Journal of Baoji University of Arts and Sciences：Social Science Edition

基　　金：陕西省社科基金项目:张载经学论考(项目编号:2020C001);陕西省教育厅重点研究基地项目:关学对周秦诸子的继承与发展(项目编号:19JZ004);宝鸡文理学院研究生科研项目:高攀龙、徐必达《正蒙释》研究(项目编号:YJSCX22ZD01)。

摘　　要：李二曲与杨甲仁分别是清初关学和蜀学的重要代表学者。二人相识于康熙三十四年(1695),刘丽虚是他们讨论话题最多的一位学者,特别是刘氏的工夫修养和所至境界。对于程朱、陆王之学,双方都反对门户之见,注重将阳明的心性本体与程朱的主敬穷理、存养省察工夫统而论之;强调本体与工夫相即不离,以及本体在逻辑上对工夫的优先性。而对于《四书反身录》,李二曲重在阐述杞宋“文献不足征”及其产生的后果,而杨甲仁则强调孔子“征”的能力。二人的交游与论学是清初关学与蜀学之间思想交流的一个典型案例,对于跨地域学术史研究具有重要的意义。Li Erqu and Yang Jiaren were respectively important representatives of the Guan school and the Shu school in the early Qing Dynasty.The two met in the thirty-fourth year of Kangxi(1695).Liu Lixu was one of the scholars they discussed most,especially Liu’s cultivation of Gongfu and the realm he reached.With regard to the study of Cheng,Zhu and Lu,Wang,both of them opposed sectarianism,and focused on integrating Wang Yangming’s mind noumenon with Cheng and Zhu’s principle of cultivation of reverence and exploring patterns;It emphasizes that noumenon and Gongfu are inseparable,and that noumenon gives priority to Gongfu logically.For the Sishu Fanshenlu,Li Erqu focused on explaining Qi Song’s“lack of literature”and its consequences,while Yang Jiaren emphasized Confucius’ability to“Zheng”.The communication and discussion between them is a typical case of the ideological exchange between the Guan School and the Shu School in the early Qing Dynasty,which is of great significance for the study of cross-regional academic history.

关 键 词：李二曲 杨甲仁 关学 蜀学 

分 类 号：B248[哲学宗教—中国哲学]