论李元阳对阳明心学的阐释与突破  

On Li Yuanyang’s Interpretation and Breakthrough on the Theory of Mind

作　　者：肖雄[1] Xiao Xiong(School of History and Administration,Yunnan Normal University,Kunming 650500,China)

机构地区：[1]云南师范大学历史与行政学院,昆明650500

出　　处：《大理大学学报》2023年第3期50-56,共7页Journal of Dali University

摘　　要：明朝中后期,王阳明心学风靡天下之时,生于云南大理的白族学者李元阳自诩为王学一派的“私淑”弟子,服膺于阳明心学,不管是在省外做官,还是返乡居住讲学,常与王门弟子交往,切磋学问,通过书信与撰写文章阐释王阳明心学思想。尤为重要的是,其借鉴释、道思想以及儒家对性的多重诠释,对阳明心学思想认识有所突破,提出性本体论。李元阳对阳明心学从服膺、阐释到力求理论突破的思想历程,似乎可以寻绎到心学思想在边疆民族地区传播的历史脉络。In mid-late Ming Dynasty,when Wang Yangming’s theory of mind was prevalent,Li Yuanyang,a Bai scholar born in Dali,Yunnan,claimed to be a disciple of Wang Yangming’s school and believed in his theory firmly. Therefore,he often communicated with Wang’s disciples to learn from each other,no matter when he worked as a government official orreturned to his hometown to be a lecturer after retirement. He also insisted on interpreting Wang’s theory through letters and articles. Of particular importance to his achievements,however,was the break-through on Wang’s theory and proposed his ontology of human nature,which were borrowed from the thoughts of Buddhism and Taoism,and inherited the multiple interpretations of human nature. The process fromhis pure absorption,interpretation to theoretical breakthroughof Wang’s theory seems to reflect the history of the spread of mind theory in ethnic areas.

关 键 词：李元阳 心学 阐释 性本体论 

分 类 号：B248.99[哲学宗教—中国哲学]