试论春日潜庵对蕺山思想的接受  

On Chunri Qianan’s Acceptance of Ji Shan’s Thought

作　　者：陈慧慧 郝永 Chen Huihui;Hao Yong

机构地区：[1]浙江外国语学院东语学院,杭州311100 [2]日本关西大学东西学术研究所 [3]浙江外国语学院

出　　处：《孔子研究》2023年第1期137-147,160,共12页Confucius Studies

基　　金：2021年浙江省哲学社会科学规划课题青年项目“浙江学术对17—20世纪日本社会的影响研究”(项目编号:22NDQN264YB)的阶段性成果。

摘　　要：18、19世纪,随着阳明学风行日本,蕺山之学在日本也得到广泛传播,被幕末明治时期的日本文人所认识接受。江户后期的下层贵族春日潜庵是较早推崇蕺山的阳明学者,他接受了蕺山的慎独说,较为深入地理解“独体”之内涵。其次,他对蕺山“意”的阐发也有较为深刻的认识。尤其是认同“意为心之所存”而非“心之所发”,要在心之所存的“意”根处用功。并且,春日潜庵能够区分意念之别,重视刘蕺山“念”的内涵。在现实政治活动中,春日潜庵深受刘蕺山晚年绝食殉国的节义行为影响,在日用慎独之功、时刻内省的同时积极参加幕末政治改革运动,推动了日本幕末到近代时局的变化。In the 18th and 19th century, with the popularity of Yangming School in Japan, Ji Shan School was also widely spread in Japan, and was recognized and accepted by Japanese scholars at the end of the Edo period. Chunri Qianan, a lower aristocrat in the late Edo period, was an early Yangming scholar who praised Liu Jishan a lot. He accepted Liu Jishan’s theory of cautious independence and understood its connotation of “independence” more deeply. Secondly, he also had a more profound understanding of the interpretation of Ji Shan’s “meaning”. In particular, we should work hard at the root of the “meaning” of the mind, if we agree that “meaning is what the heart has” rather than “the heart has”. In addition, Chunri Qianan can distinguish between ideas and attach importance to the connotation of Liu Jishan’s “idea”. In the real political activities, Chunri Qianan was deeply influenced by Liu Jishan’s behavior of fasting and martyrdom in his later years. He actively participated in the political reform movement at the end of the Edo period while making daily use of caution and introspection, and actively promoted the change of the current situation from the end of the Edo to modern Japan.

关 键 词：阳明学 春日潜庵 刘蕺山 日本幕末 

分 类 号：B2[哲学宗教—中国哲学]