王阳明的“人性论”思想及其特征  

Wang Yang-ming’s Theory of Human Nature and Its Characteristics

作　　者：唐锦锋 肖燕华 TANG Jin-feng;XIAO Yan-hua(Shangrao Normal University,Shangrao 334001,China;Quanzhou Ocean Institute,Quanzhou 362700,China)

机构地区：[1]上饶师范学院,江西上饶334001 [2]泉州海洋职业学院,福建泉州362700

出　　处：《哈尔滨师范大学社会科学学报》2023年第1期31-36,共6页Journal of Social Science of Harbin Normal University

基　　金：福建省高校以马克思主义为指导的哲学社会科学学科基础理论研究项目“王阳明的‘良知’与康德的‘自由意志’之比较研究”(JSZM2021079)。

摘　　要：“阳明学”是继“程朱理学”之后的又一学术重镇,是儒学在宋明时代的最后高光时刻。在“人性论”问题上,王阳明认为“性”无定体,“心之本体”即是“性”,性无不善;恶,人之心失其本体。王阳明以庄子的“道通为一”消解各种“人性论”概念的藩篱,援引禅宗“佛性清净”的道德本体,借孟子的“良知良能”以立论,在“会通”的基础上实现了对“人性论”的重构。王阳明的“人性论”思想具有会通性、先天性、自然性的特征。It is another important academic center of“Yang-Ming study”,which is after“Cheng-zhu Neo-Confucianism”.It is the last highlight of the Confucianism in the Song and Ming dynasties.On“the theory of human nature”,Wang Yang-ming believed that“the human nature”was not dated,and“the noumenon of the mind”was“the nature”.and there was nothing wrong with“the nature”.Evil was the human whose heart lost his essence.He reconstructed the theory of the human nature by disarming all kinds of barriers of the concept on“the theory of the human nature”with Chuang Tzu's theory of“all being one from the viewpoint of Tao”,citing the pure moral noumenon of Zen Buddhism,and basing his theory on Mencius’s“innate knowledge and innate ability”.Wang Yang-ming's theory of human nature was characterized by connectedness,inborn and naturalness.

关 键 词：王阳明 “人性论” 特征 

分 类 号：B248.2[哲学宗教—中国哲学]