论陈与义诗论的特征及其发展  

A Study on the Characteristics and Development of Chen Yuyi’s Poetic Theory

作　　者：高阳 GAO Yang

机构地区：[1]安徽师范大学文学院,安徽芜湖241003

出　　处：《淮南师范学院学报》2023年第1期125-129,共5页Journal of Huainan Normal University

摘　　要：陈与义作为北宋末南宋初的著名诗人,其诗学理念往往散见于诗句中,没有系统的论诗著作及文章。文章通过对其相关诗句进行分析统计和比较的研究方法,发现其诗学理念与江西诗派相比还有较多不同之处。他不仅强调“推户寻诗”、师法自然的观点,还注重通过炼字炼句及物与我的情感互通等方法,力求避俗以实现“意新”的创作追求。靖康之难使其诗论在原有基础上得以发展和升华。诗人继承了杜甫倡导的“转益多师”理论,既有对建安风骨的传承,也有对陶渊明、谢灵运、韦应物、柳宗元诗风的吸收,还有对王维诗品的借鉴等,提倡博观约取、善于变化的诗学理念。As a famous poet in the late Northern Song Dynasty and the early Southern Song Dynasty,Chen Yuyi found his poetic theory usually scattered in poems, because there were no systematic works and articles on his poetic theory. Through the analysis of the poems and comparative research methods of its related poems, we can see that there are many differences between his poetics and Jiangxi school of poetry.The poet not only emphasized the view of "pushing the door to find poetry" and learning from nature, but also paid attention to seeking novelty and avoiding vulgarity by means of refining words and sentences, and communicating with himself emotionally. After experiencing the stigma of Jingkang, his poetic theory was developed and sublimated on the original basis. He inherited the theory of "turning more teachers into better ones" advocated by Du Fu, not only carrying forward the character of Jian’an, but also absorbing the poetic style of Tao Yuanming, Xie Lingyun, Wei Yingwu and Liu Zongyuan, as well as Wang Wei’s poetic quality.He advocated the poetic idea of broadly learning knowledge and accumulating experience and being good at change.

关 键 词：陈与义 诗论 师法自然 避俗求新 博观约取 

分 类 号：I206.2[文学—中国文学]