论李觏对荀子隆礼重法思想的继承与超越  

On Li Gou′s Inheritance and Transcendence of Xunzi′s Thought on Rites and Laws

作　　者：颜中军 龙昌菊 YAN Zhongjun;LONG Changju(School of Marxism,Hunan University of Science and Technology,Xiangtan 411201,China)

机构地区：[1]湖南科技大学马克思主义学院,湖南湘潭411201

出　　处：《东华理工大学学报（社会科学版）》2023年第1期7-12,共6页Journal of East China University of Technology(Social Science)

基　　金：湖南省教育厅优秀青年项目(20B234);湖南省学位与研究生教育改革研究项目(2020JGYB195)。

摘　　要：李觏以政治理性为基础,整合儒家伦理道德体系,创造性地提出了“礼本论”,建构了别具一格的礼学体系,实现了对荀子隆礼重法思想乃至传统礼学的继承与超越。一方面,李觏因循荀子的理路,从人性论角度探讨“礼”的起源,继承了修齐治平和礼主法辅的价值取向;另一方面,李觏折中孟子的性善论和荀子的性恶论,更倾向于韩愈的性三品论,在圣人制礼、礼法等级、使用肉刑等方面对荀子礼学思想做出调整。Based on political rationality,integrating Confucian ethical and moral system,Li Gou creatively put forward the"Ontology of Rite",constructed a unique system of theory of"rite",and thus achieved the inheritance and transcendence of Xunzi′s thought on emphasizing rite and law and even traditional rite study.On the one hand,according to Xunzi′s theory,Li Gou explored the origin of"rite"from the perspective of human nature,and inherited the value orientation of"self-cultivation,family regulation and state rule"and"propriety is the principal and law is the second";but on the other hand,Li Gou compromised Mencius′theory of good nature and Xunzi′s theory of evil nature,more inclined to Han Yu′s theory with the three grades of human nature,and made some adjustments to Xunzi′s rite thought in the aspects of the sage invented rite,hierarchy of rites and laws and the use of corporal punishment.

关 键 词：李觏 荀子 礼 法 礼本论 

分 类 号：B244.1[哲学宗教—中国哲学]