《春秋繁露》“天”论疏解  

An Explanation of the Theory of“Tian”in Luxuriant Gems of The Spring and Autumn Annals

作　　者：何善蒙[1] HE Shanmeng(School of Philosophy,Zhejiang University,Hangzhou,Zhejiang 310028,China)

机构地区：[1]浙江大学哲学学院,浙江杭州310028

出　　处：《衡水学院学报》2023年第2期26-36,共11页Journal of Hengshui University

摘　　要：董仲舒的儒学思想是以天人关系为中心的,通常用天人感应来概括董氏思想的精神实质。在《春秋繁露》中,董氏对“天”的使用有其独特之处,涉及哲学基础、人格属性以及伦理立场等,主要包涵:上天、天下、天子、天道、天数、天生、天意、天经、天命、天时、天志、天德、天制、天理、天伦、天心等,它们在董氏的思想系统中事实上构成了一个完整的整体,而并非矛盾或者混乱的形态。Dong Zhongshu’s Confucianism is centered on the relationship between nature and humans,and the spiritual essence of his thought is generally summarized by the response between nature and humans.However,in Luxuriant Gems of The Spring and Autumn Annals,Dong Zhongshu’s use of“tian”has its unique features,involving philosophical basis,personality attributes and ethical stance,etc.,mainly including Heaven,all under heaven,the Son of Heaven,the way of heaven,the number of things in nature,inborn,the will of Heaven,the rules of heaven,the mandate of heaven,opportune time,the will of heaven,the virtue of heaven,the system of heaven,the principles of heaven,the ethic of heaven,and the mind of heaven,which actually constitute a complete whole in his ideological system rather than a contradictory or chaotic form.

关 键 词：董仲舒 《春秋繁露》 天 

分 类 号：B234.5[哲学宗教—中国哲学]