论儒家社会忠德的道德内涵及道德实践  

On the Moral Connotation and Moral Practice of Loyalty and Virtue in Confucian Society

作　　者：欧阳辉纯 OUYANG Huichun(School of Marxism,Guangxi Medical University,Nanning 530021,China;Institute of Yongzhou History and Culture,Yongzhou Normal College,Yongzhou 425000,China)

机构地区：[1]广西医科大学马克思主义学院,广西南宁530021 [2]永州师范高等专科学校永州历史文化研究所,湖南永州425000

出　　处：《武陵学刊》2023年第2期1-11,共11页Journal of Wuling

基　　金：广西马克思主义理论研究与建设工程基地项目“儒家生命伦理思想及其当代价值研究”(桂宣字﹝2022﹞94号)。

摘　　要：忠德是儒家重要伦理道德规范之一,具有丰富的内涵,其内涵主要体现在三个方面:移风易俗、诚实守信和扶贫济困。移风易俗是忠德主体的个体责任,诚实守信是忠德主体的社会责任,扶贫济困是忠德主体的直接社会实践。移风易俗主要表现为评品人物追求婞直之风,反对奢靡之风,反对赌博之风,反对淫声嫖娼狎妓之风和禁欲主义。诚实守信包括了“诚”的天道自然法则和“诚”交往背后依据的人性“真”。扶贫济困包括直接救济和设立义庄与义学。此三者是儒家社会忠德内涵的主要体现和道德实践方式,在传统社会产生了深远影响,至今还影响着人们的社会道德生活。As one of the important Confucian ethical and moral norms,loyalty and virtue has rich connotations,which can be seen in three main aspects:transforming outmoded customs,being honest,and helping the poor.Transforming outmoded customs is the individual responsibility of the subject of loyalty and virtue;being honest is its social responsibility;and helping the poor is the direct social practice.Transforming outmoded customs is mainly shown in commenting people,pursuing straightness,opposing extravagance,rejecting gambling,objecting to obscenity and disagreeing with asceticism.Being honest includes the natural law of earnestness and the sincerity of human nature on which communication of earnestness is based.Helping the poor contains direct aid and the establishment of charity neighborhoods and charity education.As the major manifestation of the moral connotation and practice of Confucian loyalty and virtue,the above three had profound influence in traditional society,and is still influencing today's social moral life.

关 键 词：儒家 忠德 移风易俗 诚实守信 扶贫济困 

分 类 号：B82-06[哲学宗教—伦理学]