洛学思想萌芽的文本分析  

A Text Analysis of the Sprouting of Luoxue Thought

作　　者：赵壮道 ZHAO Zhuangdao(School of Marxism,Luoyang Institute of Science and Technology,Luoyang 471023,China)

机构地区：[1]洛阳理工学院马克思主义学院,河南洛阳471023

出　　处：《洛阳理工学院学报（社会科学版）》2023年第2期1-5,共5页Journal of Luoyang Institute of Science and Technology：Social Science Edition

基　　金：2022年河南兴文化工程文化研究专项“洛学研究”(编号:2022XWH056)的阶段性成果.

摘　　要：二程洛学是宋明理学的开端。洛学思想的萌芽时期,从1046年二程拜师周敦颐开始到1057年程颢中进士结束,其间标志性的文本有二程拜师周敦颐的相关语录、程颐的《上仁宗皇帝书》《颜子所好何学论》、程颢进士考试的三篇“南庙策论”,它们包含的圣人之志、圣人之道、纯王之政、善政养民、正心养性等重要思想观点,标志着洛学思想已经萌芽。Brothers CHENG,the founders of Luoxue Thought,lauched the beginning of Neo-Confucianism in the Song and Ming Dynasties.The budding period of Luoxue Thought started from 1046 when the younger CHENG learned from ZHOU Dunyi,and ended in 1057 when CHENG Hao,the elder brother,succeeded in the Imperial Examination and became a scholar.The landmark texts during this period are recorded as follows:Relevant quotations from CHENG′s teacher ZHOU Dunyi;two articles in CHENG Yi′s Memorials Presented to the Emperor Ren Zong and Yan Zi′s Theory on How to Learn and Three"Southern Temple Strategies"in CHENG Hao′s Examination Papers.These articles contain such important ideas as the saints′aspirations and principles of behavior;the policies taken by a good king and his governance of the country to bring benefits to people,which marks the starting of Luoxue Thought.

关 键 词：二程 洛学思想 圣人之志 圣人之道 善政养民 

分 类 号：G122[文化科学]