天下己任,宋代士大夫的精神世界  

The Spiritual World of Scholar-officials in the Song Dynasty

作　　者：无 

机构地区：[1]浙江省博物馆

出　　处：《浙江画报》2023年第3期44-49,共6页Zhejiang Pictorial

摘　　要：《周礼·考工记》记载:“坐而论道,谓之王公;作而行之,谓之士大夫。”作为中国古代士人与官僚的统称,“士大夫”阶层发端于东周,形成于汉唐,成熟于宋明时期。由于唐宋之际社会的变革,崇尚文治的执政理念,科举人仕的制度构架,到宋代,随着文官政治的高度发达,士大夫政治形态趋于完备,士大夫阶层走上历史舞台。身兼文化、政治双重主体身份的士大夫,成为宋代的政治精英和社会中坚,他们怀抱理想,治国理民,著书立说,言传身教,“以天下为已任”“为天地立心,为生民立命,为往圣继绝学,为万世开太平”。Over 300 exhibits selected from Shandong Qingzhou Museum and other 30 cultural units highlight the new discovery of archaeological studies on Song Dynasty as well as high-quality collection in museums of cities and counties.Those exhibits narrate the political philosophy and graceful state of scholar-oficials in the Song Dynasty from five aspects so as to show their spiritual world and advanced thoughts,culture and art of Song Dynasty.

关 键 词：古代士人 《周礼·考工记》 士大夫阶层 士大夫政治 制度构架 言传身教 文官政治 宋明时期 

分 类 号：I20[文学—中国文学]