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作 者:袁祖社[1,2,3] YUAN Zushe
机构地区:[1]陕西师范大学哲学与社会科学高等研究院 [2]陕西师范大学马克思主义学院,陕西西安710119 [3]陕西师范大学哲学学院,陕西西安710119
出 处:《思想战线》2023年第2期103-114,共12页Thinking
基 金:国家社会科学基金重大招标课题资助项目“唯物史观视域中人类命运共同体思想的原创性贡献与世界意义研究”阶段性成果(20&ZD026)。
摘 要:在现代性反思批判视域内,“民族”和“共同体”各自以及二者之间的关系,有其确定的内涵和所指。现代公共哲学对于民族与共同体问题的全面关注和有效介入,必须从核心理据探寻、话语逻辑确立以及实践—价值论意义辨析、澄明等方面,有效借鉴“多元现代性”理论的理念和分析范式,确立深度全球化时代“民族”与“共同体”关系问题上应有的典范性和前瞻性意义的理论立场和相应方略。这意味着特定历史时期,历史整体性意义上民族与共同体各自的发育和成长形态,内在关涉着其自我认知和自我觉悟的水平,同时反映、代表和体现着民族与共同体主体自我的文明、进化程度。而对于现代民族和共同体之间相互冲突关系的确当性理解和处理方式,则更是全球范围内作为现实“类主体”的世界历史个人、民族国家等,基于集体行动的逻辑,对于获取、捍卫、实现其合法、正当性基本权益的觉醒程度。Viewed from the perspective of the reflective and critical theory of modernity,“nation”and“community”and the relationship between them have definite meanings and referents.The concern and engagement of modern existentialist philosophy with the concepts of nation and community calls for an in-depth theoretical exploration,an establishment of the logic of discourse,and an elucidation and clarification of the meaning of its practice and value,as well as an effective application of the paradigm of“pluralistic modernity”to establish the proper position and strategy with regards to issues related to“nation”and“community”in a world bound together by increased level of globalization.This means that in a given period of history,the forms of growth and development of a nation and community are related to the level of their self-recognition and self-awareness.which in turn reflects,represents and embodies the degree of civilization the subjects of this nation or community have achieved.The proper way to understand and handle the conflicting relations between nations and communities in a global context is to arouse the awareness of each nation and community of the importance of safeguarding their legitimate,just,and basic rights and interests.
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