礼制探源的相关理论探讨及龙山时期的礼制问题  

On the source of the Li(礼) system: a case study of Longshan period

作　　者：曹建墩[1] 王彦霖 CAO Jian-dun;WANG Yan-lin

机构地区：[1]河南大学历史文化学院,河南开封475000

出　　处：《东南大学学报（哲学社会科学版）》2023年第2期123-129,148,共8页Journal of Southeast University(Philosophy and Social Science)

基　　金：国家社会科学基金重大委托项目“中华思想通史”(20@ZH026)成果之一。

摘　　要：探讨礼制,要满足礼制形成的考古学判断标准及条件,应注意结合礼制的物化形式和社会政治作综合分析,尤其要注意礼仪的制度化问题。新石器时代晚期及考古学上的龙山时代,在一些高度分层的政治体系内,礼制已经形成,具有区域性、多元性特征,但礼也在交流融合中逐渐系统化、规范化,成为邦国或邦国联合政体的公共礼仪。龙山时期,周边礼乐元素逐渐向中原汇聚,经过中原地区的扬弃、融合与创新,为后来中原王朝的礼制奠定了坚实的基础。We should fully consider the archeological standards and conditions when discussing the development of the Li (礼) system, such as the materialized forms and social politics, especially the institutionalization of Li. As early as the late Neolithic age and the Longshan period, evidence has been found to demonstrate the creation of Li system. Though Li systems were local initially, they merged into each other in cultural interaction, and a standard Li system was finally devised for political unions. During the period of Longshan, the Li system of Zhou Dynasty exerted influence on the Middle and therefore was an important contributor to the Li system of the dynasties in this region.

关 键 词：礼制 邦国 考古学 龙山时期 

分 类 号：K878[历史地理—考古学及博物馆学] K892.9[历史地理—历史学]