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作 者:杨赛[1] Yang Sai
机构地区:[1]上海音乐学院,上海200031
出 处:《南京艺术学院学报(音乐与表演版)》2023年第1期12-17,I0004,共7页Journal of Nanjing Arts Institute:Music & Performance
基 金:国家社科基金艺术学重大项目“中国传统音乐古谱研究”(项目编号:22ZD13);国家出版基金“先秦乐制史”(项目编号:202234)阶段性成果。
摘 要:周用诗乐代替舞乐来教化风俗,取得了显著成效,社会秩序维持了长期的稳定。诗乐可以引导正确的感官,引导正确的认识和行为。诗乐可以使人认识到自己的情绪和情感,养成顺气与和气,培植稳定的、优良的德性。诗乐可以调节夫妻间的关系,实现性别的和谐;可以调整君臣间的关系,实现阶层的和谐。诗乐通过从上至下的风和从下至上的谏来教化风俗,使得小的风俗统合为大的风俗,旧的风俗转化为新的风俗。跟礼制、法制和行政比起来,诗乐更深入、更持久、更稳定,是最好的教化手段。The Zhou Dynasty used poetry and music to replace dance music to educate its social customs,achieving remarkable results and maintaining long-term stability in social order.Poetry and music can guide the correct senses,understanding,and behavior.Poetry and music can make people aware of their moods and emotions,cultivate satisfaction and harmony,and cultivate stable and excellent virtue.Poetry and music can regulate the relationship between husband and wife and achieve gender harmony;They can adjust the relationship between monarchs and ministers and achieve harmony among the hierarchy.Poetry and music educate social customs through top-down winds and bottom-up admonitions,making small customs integrated into large ones,and transforming old customs into new ones.Compared to etiquette,legal system,and administration,poetry and music are more in-depth,lasting,and stable,and are the best means of education.
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