仁民与义战:论董仲舒的战争观  

The Benevolent People and Righteous Wars:On Dong Zhongshu’s View of War

作　　者：孟兵强 MENG Bingqiang(Center for Taoist and Mathematical Studies,Central University for Nationalities,Beijing 10081,China)

机构地区：[1]中央民族大学道教与术数学研究中心,北京10081

出　　处：《吉林师范大学学报（人文社会科学版）》2023年第2期22-31,共10页Journal Of Jilin Normal University:Humanities & Social Science Edition

基　　金：国家社会科学基金重大项目(19ZDA027)。

摘　　要：董仲舒在对正义战争的判定上提出了三个原则,以仁爱为原则,以爱民为原则,以血亲复仇为原则。在对春秋时期战争的判定上,根据以仁爱为原则、以爱民为原则,他判定《春秋》中的战争大多数是非正义的。根据血亲复仇的原则,董仲舒认为“春秋无义战”的看法并不准确。在汉匈和战上,董仲舒主张和亲。根据爱民原则,汉匈之间的和平有利于边民的利益。他的这些观点对我们现代世界仍有着重要的启示。Dong Zhongshu put forward three principles in judging a just war,taking benevolence as the principle,loving the people as the principle,and blood relatives taking revenge as the principle.In judg⁃ing the wars of the Spring and Autumn Period,based on the principle of benevolence and love for the peo⁃ple,he judged that most of the wars in The Spring and Autumn Annals were unjust.According to the princi⁃ple of revenge of blood relatives,Dong Zhongshu believes that the view of“unjust war in the Spring and Au⁃tumn Period”is not accurate.In the Sino-Hungarian peace war,Dong Zhongshu advocated peace and affini⁃ty.According to the principle of loving the people,peace between Han and Hungary is conducive to the in⁃terests of the border people.These views of his still have important implications for our modern world.

关 键 词：董仲舒 战争观 春秋 公羊学 

分 类 号：B234[哲学宗教—中国哲学]