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作 者:王俊[1,2] Wang Jun
机构地区:[1]浙江大学哲学学院 [2]浙江大学外国哲学研究所,杭州310030
出 处:《中国社会科学》2023年第3期151-167,207,208,共19页Social Sciences in China
摘 要:现象学视野下的空间理解与身体经验联系在一起,处身性成为存在的基本属性,由此空间成为意义建构的结构性要素,同时空间自身也在此过程中以交互主体或共在世界的方式被构建延展。通过具身性、处身性、意义建构和共在的世界被刻画的现象学的空间经验,对全球化时代的哲学史书写提出了新的要求,即破除西方中心论的叙述视角,基于空间差异论述多元的哲学。通过在跨文化视野下重绘世界哲学地图,不同的哲学传统才能建立新的自我理解和自我定位,尊重人类文明的多样性,凝聚全人类共同价值,构建人类命运共同体。From the perspective of the phenomenology of space,our understanding of space is linked to bodily experience in which embodiment is the fundamental attribute of existence and space becomes a structural element of the construction of meaning,with space itself being constructed and extended at the same time through intersubjectivity or Mitsein in the course of this process.The phenomenology ofspace,which is portrayed through embodiment,through Befindlichkeit,throughmeaning construction,and through Mitsein,poses new requirements for the writingof the history of philosophy in the age of globalization;this means breaking the Westcentric perspective and discussing apluralistic philosophy based on differences in spatialexperience.By redrawing the map of world philosophy with an intercultural perspective,pluralistic philosophical traditions can establish new self-understandings and selfpositionings,in order to respect the diversity of human civilization,to unite the commonvalues of all mankind,and to build a human community with a shared future.
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