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作 者:潘一坡 PAN Yi-po
机构地区:[1]清华大学高校德育研究中心/马克思主义学院,北京100084
出 处:《中南民族大学学报(人文社会科学版)》2023年第4期11-18,181,共9页Journal of South-Central Minzu University (Humanities and Social Sciences)
基 金:国家社会科学基金青年项目“中国共产党精神动力的实践转化研究”(22CKS022)。
摘 要:现代性所构筑的理性世界,以及启蒙时代以降生成的“普世伦理”,并没有为人类全体确立真正的、共同的伦理道德共识。人类是否能从“交往—实践”与“伦理—观念”的双重维度中建构起命运共同体,成为这一历史时代的“时代之问”。确立道德共识是人类命运共同体伦理建构的基本方式,旨在协调人类复杂的交往关系。立足于历史唯物主义发掘人类道德共识的利益根源,超越元伦理学中道德相对主义与道德普遍主义的论争,从“渐进道德共识”与“未来道德共识”相统一、“底线道德共识”与“终极道德共识”相一致、“自发道德共识”与“自觉道德共识”相协调、“境遇道德共识”与“一般道德共识”相适应的致思进路出发,即从时序、性质、生成状态与实践四个层面着手确立道德共识,为构建人类命运共同体提供伦理道德层面的可能路径。The rational world constructed by western modernity and the“universal ethics”formed since the Enlightenment era have not established a true and common ethical consensus for all mankind.Whether human beings can build a community with a shared future from the dual dimensions of“communication-practice”and“ethics-ideas”has become the“question of the times”in this historical era.The formation of moral consensus is the basic way to build a community with a shared future for mankind in the ethical way,aiming at coordinating the complex human relations.Based on historical materialism,we should explore the interest source of human moral consensus,transcend the debate between moral relativism and moral universalism in meta-ethics.It starts from the path of thinking that“progressive moral consensus”is unified with“future moral consensus”,“bottom line moral consensus”is consistent with“ultimate moral consensus”,“spontaneous moral consensus”is coordinated with“conscious moral consensus”,and“situation moral consensus”is compatible with“general moral consensus”.That is to say,the formation of moral consensus is promoted from the four levels of timing,nature,creation state and practice,so as to provide a possible ethical and moral path for the construction of a community with a shared future for mankind。
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