幸福学视角下“文化人”假设的价值及新型文化人的培养  

The Value of"Cultural Man"and the Cultivation of New Cultural Men from the Perspective of Happiness Studies

作　　者：刘敏 LIU Min(Zhejiang Conservatory of Music,School of Marxism,Hangzhou 310024)

机构地区：[1]浙江音乐学院马克思主义学院,杭州310024

出　　处：《文化艺术研究》2023年第2期21-27,113,共8页Studies in Culture and Art

摘　　要：美国学者提勃尔·西托夫斯基认为,人们身处丰裕社会后,物质消费领域“冗余”过多,由此产生了闲暇时间日益增多而新奇刺激性供给不足的问题。对此,他的解决之道是文化,并为此创造性地构想了富有“冗余”文化、具有高雅文化艺术“消费技巧”的新型文化人。西托夫斯基的“文化人”假设具有独特的内涵,扬弃理性“经济人”之不足,在修正“幸福悖论”、营造幸福社会上具有极其重要的价值。在遵循马克思主义人的自由全面发展原则下,在实现物质生活富裕与精神生活富有上,应当自觉地采取开展博雅教育、扶持高雅文化艺术等策略,大力培养新型文化人。新型文化人取代“经济人”,是人类社会的光明前途所在。Tibor Scitovsky proposes that in affluent societies,the excess of material consumption leads to an increase in leisure time and a shortage of new stimulating experiences.His solution to this problem is culture,and he envisions a"cultural man"with a"surplus of culture"and skills in consuming high culture and art.Scitovsky's cultural man is unique in overcoming the shortage of the"economic man"and is valuable in adjusting the"happiness paradox"and creating a happy society.Following the Marxist principle of the free and comprehensive development of individuals,to achieve material and spiritual prosperity,we should develop liberal education and high culture and art to cultivate new cultural men.The emergence of new cultural men would pave the path to a brighter future of human society.

关 键 词：新型文化人 文化穷人 博雅教育 精神富有 中国式现代化 

分 类 号：G122[文化科学]