从神话到仙话——试论《远游》之仙话化  

From Mythology to Artificial-myth:On the Creative Turn of Artificial-myth in Yuanyou

作　　者：班云雷 BAN Yun-lei(College of Humanities,Ningxia University,Yinchuan 750021)

机构地区：[1]宁夏大学文学院,宁夏银川750021

出　　处：《阴山学刊》2023年第2期14-22,共9页Yinshan Academic Journal

摘　　要：《远游》开创了游仙诗题材的创作,值得注意的是《远游》作为我国游仙诗之祖,虽然继承了屈赋远游系列的共同模式,却只在远游缘起和准备部分出现了相关仙话内容,表达出诗人在困厄中产生对仙人的羡慕和渴望成仙的心理,以赤松子和“壹气孔神”等仙人和方术为代表的仙话内容出现在《远游》的上半部分。但就《远游》的主体游历过程来说,却依旧是以《离骚》的神游模式为主,多神话意象,并且屈原最终也未舍弃“旧乡”楚国“游仙”而去。因此《远游》并非后世纯仙话式游仙,乃为仙话化之萌芽状态。Yuanyou initiates the creation of poetry about immortals.It is worth noting that Yuanyou,as the ancestor of poetry about immortals in China,inherits the common model of Qu Fu’s Yuanyou series.However,only in the origin and preparation of Yuanyou,there are relevant artificial-myth words,which express the poet’s envy of immortals and desire to become immortals in trouble.Artificial-myth words represented by immortals and prescriptions such as Chi Song-zi and“Yi Qi-Kong Shen”appear in the first half of Yuanyou.However,as far as the main travel process of Yuanyou is concerned,it is still dominated by the divine travel mode of Lisao,with many mythical images.In the end,Qu Yuan did not give up the“old hometown”and the State of Chu to“cultivate immortals”.Therefore,Yuanyoun is not a pure artificial-myth to cultivate immortals in later generations,but the budding stage of artificial-myth.

关 键 词：《远游》 神话 仙话 仙话化 

分 类 号：I207.22[文学—中国文学]