“积淀说”的传承与革新--纪念李泽厚先生  

The Inheritance and Innovation of"Accumulation Theory":In Memory of Mr.Li Zehou

作　　者：杨泽波 Yang Zebo

机构地区：[1]山东大学易学与中国古代哲学研究中心,济南250100 [2]复旦大学哲学学院,上海200433

出　　处：《国际儒学（中英文）》2023年第1期27-29,168,共4页International Studies on Confucianism

摘　　要：受李泽厚“积淀说”的启发,我提出了自己“结晶说”,但二者又不完全相同。“积淀说”的重点是分析中国文化的深层结构,从实用理性和乐感文化的角度概括中国文化的特征;“结晶说”则主要是以“生长倾向”和“伦理心境”对孟子性善论进行理论的说明。这一差别决定了我与李泽厚对一些重大问题的看法也颇为不同。李泽厚提出“情本体”,目的是要打掉本体,我则强调仁性作为道德本体,其本质是伦理心境,伦理心境必然包含情感,从而力保道德本体不失。李泽厚提出“举孟旗,行荀学”的口号,思想偏向了荀子一边,而我坚守三分法,强调仁性和智性都是道德根据,不再偏向哪一个方面,不再分判正宗与旁出。Inspired by Li Zehou's"accumulation theory"(jidianshuo积淀说),I propose my own"crystallization theory"(jiejingshuo结晶说),although there are differences between the two.Accumulation theory focuses on the deep structure of Chinese culture and summarizes the characteristics of Chinese culture from the perspectives of practical reason and hedonic culture.Crystallization theory,on the other hand,uses"developmental tendency"(sheugzhaug qingxiang生长倾向)and"ethical mentality"(lunli xinjing伦理心境)to provide further theoretical explanation for Mencius's theory of the good of human nature.This difference determines that my views on some major issues are quite different from those of Li Zehou.Li Zehou proposes"emotional ontology"(qiugbenti情本体)with the aim of discarding ontology,while I emphasize the essence of"renxing仁性"is an ethical mentality,which necessarily contains emotions and strives to keep the moral ontology intact.Li Zehou's slogan"Raising the flag of Mencius,while practicing the Xunzi's learning"(ju Meng qi,xing Xun xue举孟旗,行荀学),is biased in favor of Xunzi,while I insist on a trichotomy,emphasizing that both"renxing"and"zhixing"are the basis of morality,no longer favoring one side or the other,and no longer distinguishing between orthodoxy and heterodoxy.

关 键 词：“积淀说” “结晶说” 李泽厚 “三分法” 

分 类 号：B262[哲学宗教—中国哲学]