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作 者:崔延强[1] Cui Yanqiang
机构地区:[1]西南大学
出 处:《中国社会科学院大学学报》2023年第3期5-30,144,F0003,共28页Journal of University of Chinese Academy of Social Sciences
基 金:教育部哲学社会科学研究后期资助重大项目“希腊怀疑论经典《反逻辑学家》译注”(22JHQ002)的阶段性成果。
摘 要:皮浪派和中期学园派所坚持和捍卫的古典怀疑论不仅是一种去逻各斯中心主义的批判活动,更是一种试图通过这种批判活动而保持存疑、达致宁静的生活方式。怀疑是一种治疗术,它通过祛除附加在人们心灵上的虚幻观念,切断知识与幸福的“天然”联系,给人们例示一种无独断信念烦扰的生活何以可能。它是一种解构性的、非体系化的哲学,不预设任何自己的观点。它是生活世界的经验、常识、习惯和传统的守护者,表达出一种明显的自然主义倾向。The classical skepticism upheld and defended by Pyrrhonism and the Mid-term Academy was not only a critical activity of de-logocentrism,but also a way of life to suspend judgments(epochē)and remain tranquility(ataraxia)through the activity.It was a kind of therapy by which people attempted to dispel illusory ideas on their minds and sever the"natural"connections between knowledge and happiness,and thus to illustrate how the life without the troubles of dogmas was possible.It was a deconstructive and non-systematic philosophy that did not presuppose any views of its own.Therefore,it was the guardian of experience,preconception,habits,and traditions of the living world,distinctly suggesting naturalism.
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