论王维诗歌在禅林中的传播与接受——兼及“禅林唐诗学”的史料范围  

Dissemination and Acceptance of Wang Wei's Poems Among Zen Buddhists and Range of Materials Drawn by Zen Poetics

作　　者：侯本塔 HOU Benta(School of Humanities,Guangzhou University,Guangzhou 510006,China)

机构地区：[1]广州大学人文学院,广东广州510006

出　　处：《中北大学学报（社会科学版）》2023年第3期44-50,共7页Journal of North University of China：Social Science Edition

基　　金：教育部人文社会科学研究青年基金项目:禅林唐诗学文献整理及研究(ZZYJCZH052)。

摘　　要：在现存400余首王维的诗歌中,被禅宗文献征引与运用的超过40首,这可以视为王维诗歌禅林接受的特殊形态。禅宗僧人将王维诗歌运用到佛经解说、公案颂古、上堂说法和诗文创作等场合,有着辅助佛禅理念解读、充当全新禅学文本和用于审美体验抒发的目的,同时,也为王维诗歌带来了新的阐释空间与传播形态。这种“引诗证禅”现象与僧人所编诗选、僧人所撰诗话和僧人所作诗歌共同构成了集“选-评-作-用”于一体的“禅林唐诗学”研究体系,能够进一步深化当前对于唐诗学史的理解与认识。There are more than 4o poems written by Wang Wei that have been cited in the Zen literature,which somewhat shows the acceptance of Wang Wei's poems among Zen Buddhists.Zen monks applied Wang Wei's poems to explain Buddhist texts,eulogize the ancient time,interpret Buddhism,create poems and so on.This not only helps serve the purposes of interpreting Zen Buddhism and expressing aesthetic experiences but also brings a new interpretation and dissemination of Wang Wei's poems.The application of poems in explaining Zen is an important part of the analytical framework of the Zen poetics,alongside monks'poem creation and compilation,furthering the understandings of the history of Tang poetry.

关 键 词：王维 诗歌接受 禅林唐诗学 引诗证禅 唐诗传播 

分 类 号：I206.2[文学—中国文学]