“中原之风,自此隔绝矣”:蒙元时期丘氏师徒的草原丝路景观认知探析  

“The Scenery of Central Plain Style Stretches No Further from Here”:Analysis on Taoists’Landscape Cognition of the Prairie SilkRoad During the Mongol Invasion of Europe

作　　者：僧海霞 Seng Haixia

机构地区：[1]西北大学历史学院 [2]西北大学中国历史研究院田澍工作室

出　　处：《兰州学刊》2023年第5期31-44,共14页

基　　金：2019年度国家社科基金西部项目“元明清时期丝绸之路中国段城市景观变迁研究”(项目编号:19XZS032);国家社会科学基金中国历史研究院重大历史问题研究专项2021年度重大招标项目“河西走廊与中亚文明”(项目编号:LSYZD21008)的阶段性研究成果。

摘　　要：蒙元时期丘氏师徒秉持着修持、弘法、济世的宗教理想和信念,经草原丝绸之路前往成吉思汗的行宫,“北蹈野狐岭”之后,所见皆非“中原之风”。这是他们在宗教实践活动中,通过切身体验把域外自然景观、人文景观、文化景观同中原进行比较,从而形成的具有宗教文学属性的景观认知。这些认知是他们宗教信仰、宗教体验、宗教情感的真实表达,也是其践行宗教理想和树立宗教典范的策略,由此形成的文本掀起了游记书写之风潮,为域外地理、名物、丝路等考证提供了依据,也为后世探究西域和中亚历史地理、宗教信仰、风土人情等方面留下宝贵文献资料,其展现出的域外地理认知能力和所达到的境界,见证了这一时期地理学的发展水平。During the Mongol and yuan dynasties,Qiu’s disciples,adhering to the religious ideals and beliefs of self-cultivation,Kōhōand helping the world,went to Genghis Khan’s palace by Silk Road.After the“Northern dance of the Wild Fox Ridge”,what they saw was not“The wind of Central Plain”.This is a kind of landscape cognition with religious literature attribute,which is formed by comparing the natural landscape,cultural landscape and cultural landscape of foreign countries with those of Central Plain in their religious practice.These cognitions are the true expression of their religious belief,religious experience and religious emotion,and also the tactics of practicing their religious ideals and setting up religious models,it provides a basis for the textual research on the foreign geography,famous objects and the Silk Road,and also leaves valuable documents and materials for the future generations to explore the historical geography,religious beliefs,customs and customs of the Western Regions and Central Asia,the cognitive ability and the state achieved by it have witnessed the development level of geography in this period.

关 键 词：宗教实践 景观认知 宗教理想 丘处机 草原丝路 

分 类 号：K28[历史地理—历史学]