从叔孙通到董仲舒:西汉前期儒学与统治结构的变迁  

From Shu Suntong to Dong Zhongshu:Confucianism and the Change of Governing Structurein the Early Western Han Dynasty

作　　者：魏鹤立 WEI Heli(School of Humanities,Tsinghua University,Bejing 100084,China)

机构地区：[1]清华大学人文学院,北京100084

出　　处：《上饶师范学院学报》2023年第1期64-72,共9页Journal of Shangrao Normal University

摘　　要：西汉前期的儒学发展与当时的政治结构之间有着非常紧密的联系,为了顺应时事、实现自己的政治抱负,儒者们有意识地强化了先秦儒家理论中有利于稳固政治结构的一面.通过考察叔孙通的“起朝仪”和董仲舒的“天人感应”理论如何完成“守天下”的任务,可以看到作为思想的儒学究竟如何影响当时的政治秩序和统治结构.综合来看,将西汉前期的儒学定位为政治儒学应是比较恰当的,在儒学与政治的互动之中,双方达成了一种双赢互惠的局面.There is a very close connection between the development of Confucianism in the early W estern Han Dynasty and the political structure of that time.In order to conform to current events and realize their political ambitions,Con-fucians consciously strengthened the aspects of pre Qin Confucian theory that were conducive to a solid political struc-ture.By examining how Shusun Tong's"Rite of the Court"and Dong Zhongshu's"Resonance between Heaven and Man"accomplished the task of"guarding the world",people can see how Confucianism,as an ideology,influenced the political order and governance structure at that time.On the whole,it is more appropriate to position Confucian-ism in the early Western Han Dynasty as political Confucianism,since in the interaction between Confucianism and politics,the two sides reached a win win situation.

关 键 词：叔孙通 起朝仪 董仲舒 政治秩序 

分 类 号：B234[哲学宗教—中国哲学]