金丹南宗对新儒学的吸收与融通——以张伯端与白玉蟾为中心  

Absorption and integration of Neo-Confucianism by Jindan Nanzong:Centered on ZHANG Boduan and BAI Yuchan

作　　者：李玉用 赵佳奇 LI Yuyong;ZHAO Jiaqi(NUIST,Institute of Chinese Philosophy and Culture,Nanjing 210044,China)

机构地区：[1]南京信息工程大学中国哲学与文化研究所,江苏南京210044

出　　处：《周口师范学院学报》2023年第1期64-70,共7页Journal of Zhoukou Normal University

摘　　要：宋代新儒学的兴起,基本奠定了宋以降中国传统思想文化发展的面向:以新儒学为主导、佛道为两翼的文化发展格局。这一格局的客观存在,使得佛道两家在相争的同时,不得不格外重视新儒家对自身的影响。在这方面,金丹派南宗的主要代表人物如张伯端、白玉蟾在建构和完善自己的新道教理论体系时,无一不特别重视吸取和融通传统儒学和新儒学的思想养料。他们敏锐地把握时代精神,力倡儒佛道三教融通,援新儒学入道,把心性论放在“性命双修”的核心层次上作了细密的阐发,使得以心性论为底蕴所构筑的金丹思想焕然一新,极大地提升了道教内丹修炼的境界和两宋道教哲学的理论品质。The Rise of Neo-Confucianism in the Song dynasty,basically laid down the direction of the development of traditional Chinese thought and culture after the Song dynasty,A cultural development pattern with Neo-Confucianism as the main guide with Buddhism and Taoism as the two wings.The objective reality of this pattern forced the two Buddhists and Taoists to pay extra atten-tion to the influence of Neo-Confucianism on themselves while competing with each other.In this respect,the main representatives of the Southern Sect of Jindan,such as ZHANG Boduan and BAI Yuchan,paid special attention to absorbing and integrating tradi-tional Confucianism and Neo-Confucianism when constructing and perfecting their own theoretical system of New Taoism.They keenly grasped the spirit of the times,vigorously advocated the integration of Confucianism,Buddhism and Taoism,and helped the new Confucianism to enter Taoism,putting the theory of mindfulness at the core level of"dual cultivation of life"and elaborating it in detail,making the Jindan thought constructed on the basis of the theory of mindfulness new,greatly enhancing the realm of Tao-ist Nei Dan cultivation and the theoretical quality of Taoist philosophy in the two Song dynasties.

关 键 词：张伯端 白玉蟾 心性论 金丹思想 

分 类 号：R958[医药卫生—药学]