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作 者:沈庭[1] Shen Ting
机构地区:[1]武汉大学哲学学院、国学院
出 处:《马克思主义哲学研究》2022年第2期58-66,共9页Marxist Philosophical Research
基 金:教育部人文社会科学研究项目“支那内学院与近代佛教知识的创生和发展研究”(项目编号:20YJC730006);武汉大学自主科研项目(人文社会科学)的研究成果;“中央高校基本科研业务费专项资金”资助。
摘 要:李石岑早年奉支那内学院欧阳竟无为师,对唯识学十分推崇,且热衷于翻译和宣扬尼采、柏格森等人的非理性主义哲学,沾染近代唯意志论哲学甚深,在比较西、印、中三大文化的人生哲学的基础上提出了自己的人生哲学思想,在20世纪20年代名噪一时;进入20世纪30年代,受李达等人影响突然转向辩证唯物论。他的哲学思想驳杂多变的背后其实有着内在逻辑,也即追求真理的学问精神和力图解决时代问题的强烈现实关怀。李石岑哲学思想的转变也反映了当时时代思潮的风云变化,20世纪20年代附会于唯识学复兴思潮和人生观大论战,20世纪30年代转入新兴起的辩证唯物论。可以说,这反映了近代哲学史演变的一条重要路向和诸多面向,对马克思主义基本原理如何与优秀传统文化相结合具有重要启示。In his early years,Li Shicen(李石岑)was taught by Ouyang Jingwu(歐阳竟無)of the Institute of Inner Learning in China,and he had great respect for the philosophy of Yogacara in Buddhism.He was keen on translating and promoting the irrationalist philosophy of Nietzsche,Bergson and others,and was deeply imparted by their philosophies,and put forward his own philosophy of life on the basis of comparing the philosophy of life of the three major cultures,namely,Western,Indian and Chinese.In the 1930s,under the influence of Li Da and others,he suddenly turned to the materialism of dialectics.There is an inner logic behind his varied philosophical thought,namely,the spirit of scholarship in pursuit of truth and the strong concern for reality in trying to solve the problems of the times.The transformation of Li Shicen's philosophy also reflects the changing trends of the times,from the 1920s,when he attached himself to the revival of Yogacara thought and the great debate on the concept of life,to the 1930s,when he turned to the newly emerged dialectical materialism,which can be said to reflect an important direction and many aspects of the evolution of the history of Chinese modern philosophy,and has important insights into how the basic principles of Marxism can be combined with the excellent Chinese traditional culture.
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