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作 者:王晓勇[1] Wang Xiaoyong(Research Department of Practical Philosophy,Shaanxi Academy of Social Sciences,Xi’an 710000,China)
机构地区:[1]陕西省社会科学院实践哲学研究室,陕西西安710000
出 处:《洛阳师范学院学报》2023年第4期20-24,共5页Journal of Luoyang Normal University
摘 要:张载哲学与作为西方哲学起源的古希腊哲学思想十分接近,但二者叩问的方式不一样,致思的方式不一样,知识的体系不一样,推理的方式不一样,而最重要的是,立论的基础不一样,结论的目标不一样。以张载哲学为分水岭,可以把北宋以前的哲学看作中国哲学的原生态阶段或自发阶段,把北宋以后的哲学看作中国哲学的自觉阶段。张载哲学超越了理学和道论,隐含着中国哲学自由发展的趋势,这种自由阶段既是中国哲学自我发展的逻辑结果,又是中外哲学交流融通的历史结果。在思维差异中能够获得文化自信,在理论协同中能够获得价值认同,这正是中国哲学的当代意义。Zhang Zai’s philosophy is similar to philosophy in ancient Greek,but they differ from each other in the way of questioning,the pattern of thinking and reasoning,the system of knowledge,and the significant differences come to the foundation of theory and the goal of conclusion.Taking Zhang Zai’s philosophy as a watershed,we can regard the philosophy before the Northern Song Dynasty as the original ecological stage or spontaneous stage in Chinese philosophy,and the philosophy after this Dynasty as the self-conscious stage.Zhang Zai’s philosophy has transcended Neo Confucianism and Taoism,implying the free trend in development of Chinese philosophy,which is both the logical result of the self-development of Chinese philosophy and the historical result of the communication and integration between Chinese and foreign philosophy.The contemporary significance of Chinese philosophy is to fulfill cultural confidence in thinking differences and value identity in theoretical coordination.
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