陆世仪对朱子主敬工夫论的继承与发展  

Lu Shiyi's Inheritance and Development of Zhu Zi's Theory of Worshiping Efforts

作　　者：韩书安 HAN Shu'an(School of Philosophy,Zhejiang University,Hangzhou Zhejiang 310058)

机构地区：[1]浙江大学哲学学院,浙江杭州310058

出　　处：《苏州科技大学学报（社会科学版）》2023年第3期15-20,107,共7页Journal of Suzhou University of Science and Technology(Social Science Edition)

基　　金：2020年度国家社会科学基金青年项目“先秦诸子‘善’的观念史研究”(20CZX023)。

摘　　要：作为明清之际重要的朱子学者,陆世仪在“申而不辟”的诠释立场下从三个方面继承与发展了朱子主敬工夫论。在主敬的地位上,陆世仪将主敬涵养视作贯彻上下本末之圣人心法,强调其在修身工夫中的主导性作用;在主敬的对象上,陆世仪基于朱子“主理”提出“敬天”之说,兼具主宰命令之义和形上超越之义的二重性;在主敬的状态上,陆世仪将洒落与敬畏两种为学状态统一于主敬工夫之中,以期实现和乐圆融的圣贤境界。陆世仪之主敬论,既是对朱子学工夫论的进一步补充和完善,也是对阳明后学狂禅化倾向之救治与匡正,在宋明理学史上具有重要的理论意义。As an important scholar of Zhu Zi in the Ming and Qing dynasties,Lu Shiyi inherited and developed Zhu Zi's theory of worshiping efforts from three aspects under the interpretive position of“expanding but not attacking”In the position of worshiping,Lu Shiyi regards the self-cultivation of worshiping as the spiritual method of saints for an overall implementation,emphasizing its leading role in self-cultivation.In the object of worshiping,Lu Shiyi put forward the theory of“worshiping nature”on the basis of Zhu Zi's“worshiping truth”,with a duality of the meaning of dominating orders and the meaning of metaphysical transcendence.In the state of worshiping,Lu Shiyi unified the two states of scattering and awing in the entirety of worshiping efforts,in order to achieve the realm of saints which is harmonious and happy.Lu Shiyi's theory of worshiping efforts is a further supplement and improvement to Zhu Zi's effort theory,and at the same time a cure and correction to the tendency of fanatical Zen in the post Yang-ming school,being of a great significance in the history of Confucian school of idealist philosophy in the Song and Ming dynasties.

关 键 词：陆世仪 “申而不辟” 朱子 主敬工夫论 

分 类 号：B249[哲学宗教—中国哲学]