身体与伦理的博弈:《离骚》中的身体叙事与伦理审美  

Game between Body and Ethics: Body Narrative and Ethical Aesthetics in Lisao

作　　者：韦拴喜[1] 范梦菲 WEI Shuanxi;FAN Mengfei(School of Literature,Xi'an University of Architecture and Technology,Xi'an 710055,China)

机构地区：[1]西安建筑科技大学文学院,西安710055

出　　处：《长春大学学报》2023年第5期40-46,共7页Journal of Changchun University

基　　金：国家社会科学基金项目(20XZX021)。

摘　　要：不同于儒家的修身立人观,有别于道家的去欲保身论,屈原既追求人格与德行的“内美”“修能”,又向往身心与生命的“游目”“流观”。《离骚》中一系列与身体相关的叙事与隐喻,映射出屈原对身体与伦理悖论的叩问与哲思。在忠君爱国的政治抱负、舍身成仁的坚定信念与奔放热烈的自由情感、浪漫瑰丽的生命体验之间的艰难挣扎中,感性浪漫的身体终而让位于理性伦理的身体,成为屈原以身殉国的人生抉择之文学写照。Unlike Confucianists’concept of cultivating moralities and personal characteristics,different from Taoists’concept of erasing desires and keeping the completeness of one's body,Qu Yuan not only pursued the“inner beauty”and“self-cultivation”in personality and virtue,but also yearned for the“sightseeing”and“viewing”of body and mind as well as life.A series of narratives and metaphors relevant to the body in Lisao reflected the questioning and philosophy thoughts of Qu Yuan about paradoxes of body and ethics.In the difficult struggles between the political ambition of loyalty and patriotism as well as the firm belief of self-sacrifice and the passionate free emotion as well as the romantic and magnificent life experience,the perceptual and romantic body was eventually replaced by the rational and ethical body,becoming the literary portraiture of Qu Yuan's life choice for sacrificing his life for the country.

关 键 词：屈原 《离骚》 身体叙事 伦理美学 

分 类 号：I206.2[文学—中国文学]