论洛采的空间统一  

On Lotze's Unity of Space

作　　者：张艺媛 ZHANG Yiyuan(School of Philosophy Beijing Normal University;Research Center for Value and Culture Beijing Normal University;Collaborative Innovation Center for Core Socialist Values Beijing Normal University)

机构地区：[1]北京师范大学哲学学院 [2]北京师范大学价值与文化研究中心 [3]北京师范大学社会主义核心价值观协同创新中心

出　　处：《当代中国价值观研究》2023年第1期78-90,共13页Chinese Journal of Contemporary Values

摘　　要：洛采的空间观中并未明确提出空间统一思想,但是在他对莱布尼茨、康德与赫尔巴特的空间观的批判继承中,内含着这一思想,其带来的意义主要有两个方面:第一,洛采完成了空间直观形式与普遍空间图像的双向统一向度,这是在莱布尼茨、康德以及赫尔巴特空间观中一致缺乏的;洛采在此实现的一大贡献便是提出“部位记号”,从而作为从无意识印象到有意识感觉的中间环节,不过由于其机械性倾向,它似乎是一种弱化了的“图型论”;第二,洛采关于空间的思维关系思想有效地揭露了那种万物之存在在于自身虚伪的自足性的观点,转而代替了赫尔巴特思想中带有思维性质、强度排序以及时间、速度的需求的思维空间。在这个过程中,带有身体觉知性运动倾向的内在空间感觉,以及以此为纽带构成的空间统一秩序成为了万物有序存在的有力论证。Lotze's concept of space does not explicitly put forward the idea of unity of space,but hidden in his critical inheritance of the concept of space of Leibniz,Kant and Herbart,which brings two meanings:first,Lotze has completed the bidirectional unity of forms of space-intuition and universal image of space,which is the lack of unity in the concept of space of Leibniz,Kant and Herbart.In the author's opinion,one of the great contributions of Lotze is to put forward“local signs”as the intermediate link from unconscious impression to conscious feeling,but it seems to be a weakened“schema theory”because of its mechanical tendency.Second,Lotze's intellectual relation of space effectively exposes the hypocritical self-dependence of the being of things,and replaces the intelligible space with intelligible quality,the order of intensity and the need of time and speed in Herbart's thought.In this process,the spatial sensation with the movement tendency of body awareness,and as a bond by which the unified order of space is formed,become a powerful demonstration of the orderly existence of things.

关 键 词：空间统一 空间原则 普遍空间图像 空间直观形式 

分 类 号：B516[哲学宗教—外国哲学]