朱熹“心统性情”说的孟学诠释  

The Mencius Annotation of Zhu Xi′s"Mind Over Feeling"

作　　者：张宏锋 王建军 ZHANG Hongfeng;WANG Jianjun(College of Liberal Arts,Yancheng Teachers′University,Yancheng 224002,China)

机构地区：[1]盐城师范学院文学院,江苏盐城224002

出　　处：《东华理工大学学报（社会科学版）》2023年第2期169-175,共7页Journal of East China University of Technology(Social Science)

基　　金：国家社会科学基金重大招标项目“中国孟学史”子项目(11&ZD2083)。

摘　　要：朱熹“心统性情”说在诠释孟子思想基础上逐渐形成。朱熹受孟子“四端”“四心”“尽心”等思想影响,在批评胡宏“心以成性”说的过程中,提出“心主性情”的观点。至《孟子集注》时期,朱熹对“心”的理解有所变化,将“心主性情”改回“心统性情”,并由此形成了“心兼性情”与“心主性情”的双重内涵。同时,朱熹亦将孟子所说的“才”纳入“心统性情”说的体系中,形成了“性兼情才”“性决定才”“才是心之力”“才是情能主张运用做事底”等观点。这些思想的诠释不仅反映了朱熹“心统性情”说的建构过程,而且揭示了“心统性情”说深层次内涵。Zhu Xi′s"Mind Over Feeling"was formed based on the annotation of Mencius′"Theory of Innate Goodness".Zhu Xi was influenced by the thoughts of Mencius′"Four Inception","Four Minds"and"Exerting Mind".In the process of criticizing Hu Hong′s"Mind-to-Humanity Theory",he put forward the viewpoint of"Mind Dominating Feeling".In the period of Mencius Notes,Zhu Xi′s understanding of the"Mind"had changed,and he changed"Mind Dominating Feeling"back to"Mind Over Feeling",which gave rise to the double connotation of"Mind Including Feeling"and"Mind Dominating Feeling".At the same time,Zhu Xi also brought Mencius′"Ability"into the system of"Mind Over Feeling",which gave rise to the ideas of"Humanity Including Feeling And Ability""Humanity Deciding Ability""Ability Being the Power of the Mind",and"Ability Being Feeling Which Can Do".The interpretation of these ideas not only reflects the construction process of Zhu Xi′s"Mind Over Feeling",but also reveals the deep connotation of"Mind Over Feeling".

关 键 词：孟子 “心统性情” “性善论” “才” 

分 类 号：B222.5[哲学宗教—中国哲学]