周敦颐的诗文观及其哲理意蕴  

Zhou Dunyi s Views of Poetry and Prose and Its Philosophical Implications

作　　者：尚荣[1] SHANG Rong(Department of Philosophy,Nanjing University,Nanjing 210093,China)

机构地区：[1]南京大学哲学系,江苏南京210093

出　　处：《湖南科技大学学报（社会科学版）》2023年第3期179-184,共6页Journal of Hunan University of Science and Technology(Social Science Edition)

摘　　要：周敦颐不仅是宋明理学的开山鼻祖,还是宋代理学诗创作范式的开创者,他对诗文非常推崇,认为“诗可以兴”,可以表达“曾点气象”,“文可以载道”,文道合一。周敦颐的诗作深受理学思想的影响,流露着他所追求的“孔颜乐处”,蕴含着“主静无欲”的深刻哲理。周敦颐的诗歌被后人称为“濂洛风雅”之初澜。也是从周敦颐起,“理学诗”逐渐在宋代诗坛崭露头角。Zhou Dunyi was not only the originator of Neo-Confucianism in the Song and Ming Dynasties,but also the founder of the poetic creation paradigm of Neo-Confucianism in the Song Dynasty.He highly praised poetry and thought that“poetry can be revived”,which could express“Zengdian Qixiang”,“writings are for conveying truth”,and the integration of literature and Taoism.Zhou Dunyi s poems were deeply influenced by Neo-Confucianism.His poems revealed his pursuit of“pleasure of Confucius and Yan”,which contained the profound philosophy of“maintaining tranquility without desire”.Zhou Dunyi s poems were called the beginning of“Lianluo Fengya”by later generations.It was also from Zhou Dunyi that“Neo-Confucian poetry”gradually emerged in the poetry circle of the Song Dynasty.

关 键 词：周敦颐 诗文观 文以载道 主静无欲 

分 类 号：B244.2[哲学宗教—中国哲学]