儒学与佛教交汇中的朱熹思想——兼论朱熹诗文中的出世与入世  

Zhu Xi′s Ideas in the Blend of Confucianism and Buddhism——Additional Discussions About Celestial and Terrestrial Poems of Zhu Xi

作　　者：魏艳枫 WEI Yan-feng(Academy of Management,Henan University of Chinese Medicine,Zhengzhou 450008,Henan)

机构地区：[1]河南中医药大学管理学院,河南郑州450008

出　　处：《商洛学院学报》2023年第3期72-82,共11页Journal of Shangluo University

摘　　要：朱熹早年出入佛老,盛年归于儒道,其思想是融合出世的佛学和入世的儒学而成。对从神性的印度文化中流入属于人间的中国文化中的佛学,朱熹既有作为儒家士大夫的排斥,又有作为哲学家的吸纳,前者着力于佛教面向世俗世界和社会生活的形而下的方面,后者则关注佛学超世出神的形而上之思。最终,朱熹在对佛学的扬弃过程中,创造了既有中国文化渊源、又有印度文化因素的理学。Zhu Xi was a believer of Buddhism and Taoism in his youth and a believer of Confucianism in his adult.His theory was a blend of celestial Buddhism and terrestrial Confucianism.As a Confucian scholar and feudal magistrate,Zhu Xi excluded Buddhism that flooded from celestial Indian culture into terrestrial Chinese culture.As a philosopher,he absorbed it.The former cared the terrestrial contents of Buddhism about real world and society,while the latter cared the celestial contents of Buddhism about superhuman qualities.At length,the mixture of both sides created Neo-Confucianism that included either Chinese elements or Indian elements.The change from celestial to terrestrial vividly appeared in Zhu Xi′s poems.

关 键 词：理学 入世 出世 儒学 佛教 朱熹 

分 类 号：B244.7[哲学宗教—中国哲学]