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作 者:刘奎 陈晓霞 LIU Kui;CHEN Xiaoxia(School of Culture and History,Shandong University,Jinan 250199;Mencius Research Institute,Nishan World Center for Confucian Studies,Jining 273500,China)
机构地区:[1]山东大学历史文化学院,山东济南250100 [2]尼山世界儒学中心孟子研究院,山东济宁273500
出 处:《济宁学院学报》2023年第3期13-19,共7页Journal of Jining University
基 金:国家社会科学基金重大项目“新编孟子正义”(22&ZD036)。
摘 要:“人禽之辩”“义利之辩”“王霸之辩”构成孟子共同体思想中的三重辩证关系。基于“人类命运共同体”视域的现实考察,其理论价值在于:“人禽之辩”构筑了人性根基,“义利之辩”确立了实践准则,“王霸之辩”设定了终极目标。其现实意义则在于:“人禽之辩”通过“共情”,彰显了人类可以跨越种族、肤色、国界、意识形态等,建立起彼此间的情感呼应和人性诉求;“义利之辩”则说明个体、群体与他者可以实现“共赢”,达到利益均衡与协调;“王霸之辩”则强调在多元世界的政治冲突中,各国之间应当立足构建和谐稳固的多边关系,将“王道”作为共同的理想与追求。The debate between humans and animals,the debate between righteousness and profit,and the debate between benevolence and hegemony constitute the three most important dialectical relationships in Mencius'thoughts.Based on the practical needs of building a community with a shared future for mankind,its theoretical value lies in that the debate between humans and animals builds the foundation of human nature;the debate between righteousness and profit establishes the practice guidelines;the debate between benevolence and hegemony sets the ultimate goal.Its practical significance lies in that the debate between humans and animals shows that,human beings can transcend race,skin color,national boundaries,ideology,etc,and establish mutual emotional response and humanity appeals with the help of“empathy”;the debate between righteousness and profit explains that,individuals,groups and others can achieve“win-win”and achieve balance and coordination of interests;the debate between benevolence and hegemony emphasizes that all countries should regard“benevolence”as the highest ideal,build a harmonious and stable bilateral relationship,and achieve coexistence and common prosperity in the political conflicts of a pluralistic world.
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