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作 者:汪树东[1] WANG Shudong(School of Literature,Wuhan University,Wuhan Hubei 430072,China)
出 处:《乐山师范学院学报》2023年第6期33-39,共7页Journal of Leshan Normal University
基 金:国家社会科学基金项目“中国当代生态文学史暨生态文学大系编纂(1978—2017)”(17BZW034)。
摘 要:彝族诗人倮伍拉且创作了不少富有生态意识、艺术韵味悠长的生态诗歌。他深受彝族传统文化中万物有灵论的影响,颠覆了人类中心主义的顽固立场,摆正了人在大自然中的合适位置。他的生态诗歌还非常善于描绘万物一体的灵性境界,展示了对于大凉山鲜明的地方归属感,对现代文明展开了严厉的生态批判。尤其值得肯定是,他能够从更宏观的生态视角来理解生命的永恒节律,感悟生死循环,达到了天人合一的生态境界。他的生态诗歌在中国当代生态文学发展中具有重要的价值。Yi poet Luowulaqie has created many ecological poems with ecological awareness and artistic charm.He was deeply influenced by animism in the traditional culture of the Yi people,overturned the stubborn position of anthropocentrism,and put man in the right place in nature.His ecological poetry is also very good at depicting the spiritual realm of the unity of all things,showcasing a distinct sense of belonging to Daliang Mountain,and launching a severe ecological critique of modern civilization.It is particularly noteworthy that he was able to understand the eternal rhythm of life from a broader ecological perspective,comprehend the cycle of life and death,and achieve the ecological realm of harmony between heaven and man.His ecological poetry has important value in the development of contemporary ecological literature in China.
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