陈淳对朱子礼学思想的践行与奥义开显  

Chen Chun's Practice and Interpretation of Zhu Zi's Thought of Ritual

作　　者：陈平 CHEN Ping(YueLu Academy,Hunan University,Changsha Hunan 410006,China)

机构地区：[1]湖南大学岳麓书院,湖南长沙410006

出　　处：《莆田学院学报》2023年第3期27-32,共6页Journal of putian University

基　　金：国家社会科学基金重大项目(16ZDA103)。

摘　　要：陈淳以“理”为形上基础,“礼”为实践准则,在躬行与推阐礼教的过程中开显朱子礼学之奥义。陈淳认为礼兼具修身与治世之用,因此他积极推动礼的教育与礼俗改革。他系统论证了“仁”“理”“礼”之间的相互关系,不仅从本体论的层面昭示了天理的实有性与实存性,还从工夫论的层面论证了躬行礼乐制度达成天理境界的可能性与现实性。Chen Chun took"Principles"as the theoretical basis and"Ritual"as the practice principle.He promoted and explained Zhu Zi's thought of rites in daily life.Chen Chun believed that rites were both for self-cultivation and governance,so he actively promoted the education of rites and the reform of rites and customs.He systematically demonstrated the relationship among"Benevolence","Principles"and"Ritual",which not only revealed the reality and existence of the heavenly principles from the ontological level,but also demonstrated the possibility and reality of practicing the system of"Ritual"and"Music"to achieve the realm of"Principles"from the effort theory level.

关 键 词：陈淳 朱子 理 下学上达 礼 

分 类 号：B244.75[哲学宗教—中国哲学]