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作 者:吴凌杰 Wu Lingjie
机构地区:[1]中山大学历史学系,510275
出 处:《史学理论研究》2023年第3期52-62,158,共12页Historiography Bimonthly
摘 要:“礼”类典志是正史志书中一个重要而传统的组成部分,不同时期呈现不同特点。在体例上,汉代多采取“两分之法”记载礼制,魏晋时期则走向统一,概以“礼仪志”统揽全篇。随着魏晋时期的知识与学风发生变化,当时人们对于礼有了不同的定义与认识,促使五礼制度诞生,也促使“礼”类典志的内容不断扩充,原有的“两分之法”在体例上难以满足人们的要求。又因汉制的深远影响,五礼制度未能进入当时的正史,最终呈现出来的局面便是礼典对五礼制度的接受早于同期正史。直到唐代的《五代史志》,正史“礼”类典志的体例才正式走向五礼。"Rites"annals("Li-Yi-Zhi")is the most important and traditional section of fficial histories.But it exhibits different characteristics over the time.In terms of style,historians during the Han dynasty often adopted a dual system to record the ritual system.But they adopted a unified system in the Wei-Jin dynasties.In terms of content,with the collapse of the Han dynasty,the knowledge and style of study in the Wei and Jin dynasties,which made people change their views on what ritual was at that time.They,therefore,expanded the section on Li and Yi.They found difficult to continue using the dual system,and they invented the five rites system.However,due to the far-reaching influence of the Han dynasty,historians did not accept the five rites system in the official hsitory works.Only by the publication of the official histories of the five dynasties in the Tang dynasty,Wudai shizhi,did the five-rites system become the mainstream genre for official histories.
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